Now the serpent was more crafty than any other beast of the field that the Lord God had made. He said to the woman, “Did God actually say, ‘You shall not eat of any tree in the garden’?” And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’” But the serpent said to the woman, “You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate.
If we are going to understand temptation, we must first know the tempter. The text of Genesis identifies the tempter as “ the snake ” ( Genesis 3:1 ), a animal whom Adam and Eve should have exercised dominion over ( Genesis 1:28 ). The serpent is compared to the other beasts of the discipline yet characterized as “ crafty ” ( arum ). This word is used positively elsewhere in the Bible ( “ prudent ” in Proverbs 12:16, 14:8 ) but it is besides used in a negative sense, ( Job 5:12, 15:5 ) such as the case in this narrative. The serpent is not entirely described as being crafty or cunning ; Scripture besides tells us that this creature spoke. The bible late identifies this detail serpent as Satan ( see Revelation 12:9, 20:2 ; cf. 2 Corinthians 11:3, 14 ). As Christians, we need to be aware of Satan ’ s devices so that we are not outwitted by him ( 2 Corinthians 2:11 ), for his nature is that of being a liar ( John 8:44 ) .
Satan ’ s temptation of Eve in Genesis 3 gives us several insights into the nature of temptation that Christians should be alert to .
Distorting God’s Word
As Adam and Eve found out, there are only tragic consequences when we reject God’s Word as the sole authority for our lives.
temptation about always begins by distorting assurance. This was the approach Satan used when he came to Eve in the garden, taking God ’ s command and reshaping it, saying, “ Did God actually say ? ” ( Genesis 3:1 ). Satan ’ second words, which were designed to get Eve to debate God ’ mho command, entertained the possibility that God did not know what was best. While God had commanded Adam not to eat from one tree, Satan told Eve it was “ any tree in the garden. ” In other words, Satan presents God as the cosmic spoilsport, person who comes along and likes saying no to everything and everyone. In his temptation, Satan did not equitable point to the tree and say, “ Go on—eat it, ” but he described world in a room that is false. Satan ’ s first step in deceiving Eve was having her interrogate the truthfulness of God ’ s word. As Adam and Eve found out, there are only tragic consequences when we reject God ’ randomness Word as the sole authority for our lives.
Reading: Learning from the Temptation of Eve
Responding to Temptation
Eve ’ s reply to Satan ’ randomness enticement, which is frequently like ours, was initially allow : “ We may eat of the fruit of the trees in the garden, but God said, ‘ You shall not eat of the fruit of the tree that is in the midst of the garden ” ( Genesis 3:2–3 ). therefore far, Eve is telling the truth. But her mistake was to set her sights on what God had commanded not to do preferably than on what God had blessed them with ( i.e., all the other trees in the garden ). This often happens to us when we are tempted : we focus on what God has commanded us not to do preferably than on all that he has already bestowed upon us as his children ( cystic fibrosis. Ephesians 1:3 ) .
so, Eve exaggerates what God had forbidden : “ Neither shall you touch it, lest you die ” ( see Genesis 2:17, 3:3 ). Yet, knowing enough of what God was like, Eve should have responded, “ This is Eden. God made it, and it ’ south very good. It ’ s unthinkable that we should even challenge him. If he says not to do something, then it is for our good. Get out of here ! ”
Eve ’ south response, however, entertained the possibility of standing in judgment over God, which leads Satan to challenge what God had said by telling her, “ You will not surely die ” ( Genesis 3:4 ). now, as a solution of the misrepresentation, Eve has doubt in her take care and has fallen into unbelief .
The Half Truth in Temptation
For temptation to be appealing, it usually contains some degree of truth.
For enticement to be appealing, it normally contains some degree of truth. What Satan promised Eve was partially genuine, but its ultimate goal was a lie. The accuracy was that by succumbing to this enticement, her “ eyes will be opened ” ( Genesis 3:5 ), and according to God, they were ( see Genesis 3:22 ). On the other hand, it was a sum misrepresentation of what God had said. Satan ’ s lie was that “ you will not surely die. ” Adam and Eve ’ s err was to believe the lie of Satan over the truth of God and to think that they could determine accuracy for themselves. For us to try to determine truth apart from God is in fact saying, “ I won ’ triiodothyronine accept God ’ south rules. I ’ ll make my own. ” This decision is the beginning of idolatry. When God becomes besides uncomfortable for us, we make our own rules. We manner other gods, more domesticate gods, which are idols ( Romans 1:22–23 ).
Denying the Consequences
When enticement comes, the first thing we normally do is deny or convince ourselves that there will be no consequences. The first denial of God ’ second words in Scripture was to deny God ’ s judgment. Often when Satan begins a fresh attack on biblical disclosure, we first doubt whether there is opinion or not. For example, because of the theme of implicit in human good in westerly club, nowadays people much say, “ God surely wouldn ’ metric ton mail innocent people to Hell, would he ? ” 1 Once you get rid of the mind of judgment as a consequence of our disobedience toward God ’ s commands, then you can entertain anything ( racism, abortion, euthanasia, same-sex “ marriage, ” sex neutrality, avarice ), because people believe there are no consequences to their actions ( see Judges 17:6, 21:25 ), particularly if it ’ s randomly assumed person ’ second adept deeds can outweigh their bad ( which Scripture makes clear is impossible ; see Isaiah 64:6 and Romans 3:28 ) .
There are always consequences when we give into enticement, as Adam and Eve found out ( Genesis 3:13–19 ). Although once bare and without shame, after they disobeyed God, Adam and Eve realized they were naked and became ashamed. In that dishonor, they were alienated from God ( Genesis 3:7 ). Eve gave in because she saw that the tree was ( 1 ) commodity for food, ( 2 ) please to the eye, and ( 3 ) desirable for gaining wisdom ( Genesis 3:6 ). These temptations correspond to John ’ mho description of the things of this populace : “ The desires of the flesh and the desires of the eyes and the pride of life ” ( 1 John 2:16 ). This is a radiation pattern of sin that runs through scripture : ( 1 ) start listening to the creature rather of the Creator ; ( 2 ) follow our own impressions alternatively of God ’ sulfur instructions ; ( 3 ) make self-fulfillment the goal. The prospect of these things seems good to life sentence when in fact it leads to death. If you rebel against the God who gives life, what else is there but death ?
There is a way that seems good to a man, but its goal is the way to death ( Proverbs 14:12 ). In light of Satan ’ sulfur enticement of Eve, the Puritan Richard Sibbes exhorted believers, “ In all temptations let us consider not what he offers, but what we shall lose. ” 2
Dealing with Temptation
The temptation of Jesus by Satan ( Luke 4:1–13 ) is counterpart to that of Adam and Eve and gives us insight in how to respond to temptation. Just as Jesus was tempted, so temptation will besides come to those who follow him ( Matthew 18:7 ). And the way we overcome enticement is by looking to the one who has already overcome the world ( John 16:33 ) .
Just as Jesus was tempted, so temptation will also come to those who follow him (Matthew 18:7).
After Jesus went into the wilderness to be tempted by the devil, he was filled with the Holy Spirit when he returned ( Luke 4:1, 14 ). The manner Jesus get the best Satan ’ s enticement was not by denying God ’ mho Word but by relying on it to defeat Satan in his temptations ( Luke 4:4, 8, 12 ). Jesus get the best Satan ’ s temptations by quoting Scripture, saying to him, “ It is written, ” which has the force of or is equivalent to “ that settles it. ” Jesus understand that the Word of God was sufficient for this. Jesus besides faced temptation in the Garden of Gethsemane when he prayed about his impending crucifixion, “ Let this cup pass from Me ” ( Matthew 26:39 ). however, he overcame it by committing himself to the Father ’ mho will during the same prayer ( Luke 22:42–44 ) .
The well news is that Christians don ’ thymine face temptation entirely, for we have a Savior whom we can go to and who has fought and struggled with temptation so far was always triumphant ( Hebrews 2:18, 4:15–16 ). Jesus ’ life of obedience and fidelity is an exercise to us when we face enticement since we have the same resources that he relied on to fulfill his ministry : the Holy Spirit, the Word of God, and prayer ( Ephesians 5:18, 6:17–18 ) .